In analyzing these parables, we discover the King's personal view of His Kingdom through the past, present, and future of the history of His church. ((x) T. Hieros. Commentaries on Matthew 13:31-33: Calvin | Matthew Henry | Jamiesson, Fausset, Brown. Later, in a house, He explains to the disciples the meanings of the parables of the sower, the weeds, and the fish caught in the net. 3 Then he told them many things in parables, saying: “A farmer went out to sow his seed. Another parable put he forth — The two former parables relate chiefly to unfruitful hearers: the two that follow, to those who bear good fruit. That was the first step in Satan's plan—"Get them while they're young"—and he has been doing the same thing ever since. This commentary has been through Advanced Checking.. Matthew’s Good News. At first read, the parable of the weeds … Continue reading "Commentary on Matthew 13:24-30, 36-43" Beracot, fol. It has occurred to me on former visits that the mustard-tree of the parable probably grew at this spot, or possibly at Tabiga, near Capernaum, for the water in both is somewhat similar, and so are the vegetable productions. Matthew 13:30-32New King James Version (NKJV) 30 Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, butgather the wheat into my barn.” The Parable of the Mustard Seed Jesus marks the commencement of this era; he may be signifying to the crowd that from these very modest beginnings, great things will come. ◄ Matthew 13:32 ► Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree, so that the birds of the air come and nest in its branches.” 12 Whoever has will be given more, and they will have an abundance. Through them, Jesus opens up matters that have been concealed from the foundation of the world. 2). A particular Bible translation may divide the chapter into only seven parables, but there are eight parables in Matthew 13. Jesus first describes these to a large crowd along the shore of the Sea of Galilee. The titles of these three sections give an idea of what Jesus emphasizes in Matthew 13. He gave the Parable of the Mustard Seed (Matthew 13:31-32; Mark 4:30-32; Luke 13:18-19) to the mixed multitude to disclose evidence of a specific characteristic of the church compared to the outside world. Taken together, the stories describe the characteristics and dynamism of the church, its formidable obstacles, and its ultimate victory. Kilaim, c. 3. sect. But when it is grown, it is the greatest among herbs; And becometh a tree, so that the birds of the air. Mark 13:31 : Mark 13:33 >> Mark 13:32-37. A.F.V 13. Satan's plan to destroy God's plan of salvation, which He is fulfilling through the church. Setting "they do not put mustard in a field of fruits, but in a field of herbs. Says R. Simeon ben Chelphetha, I have one stalk of mustard seed in my field, and I go up to it, . This is a collection of five or six parables (depending on how we count verses 51-52) of the kingdom of heaven. Matthew 13. Megilla, fol. The seeds of this tree were remarkably small, so that they, with the great size of the plant, were an apt illustration of the progress of the church and of the nature of faith, Matthew 17:20. The Birth of Jesus and the Beginning of his Work. Not but there are seeds lesser than this; but the meaning is, that this is one of the least of all seeds; or was the least of seeds, which were commonly known in Judea; or the very least which grew to the size this sometimes did, and as here related. Matthew 13:32 New International Version (NIV) 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, … www.easyenglish.bible. ((z) Misn. The Pearl (verse 45) represents the preciousness of the church to Christ, who sacrifices everything to acquire it. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. A COLLECTION OF PARABLES. The apostles, and the church Jesus would build, would bring forth a treasure of knowledge and understanding, "things new and old.". But surprisingly, they also contradict our deep-seated fears and insecurities. What happened at the foundation of the world? A Preterist Commentary on Matthew 8:28-32: Jesus’ Message in Matthew 8:11-12 is illustrated in the Miracle Above. . An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on Matthew’s *Gospel. Notice the comment Matthew makes following the first section. He gave us a start and he expects us to continue in the same direction. Matthew 13 contains Christ's explanation of His use of parables as a way of teaching. 4 And as he sowed, some seed fell on the path, and birds came and ate it up. All which serve to illustrate and confirm the account here given by Christ, and alluded to; and which expresses the very large growth and increase of the Gospel, and the ministry of it; of the grace of God in the heart, and of the church of Christ, and his interest in the world: of the Gospel, and the ministry of it, as to its large spread in the world; which at first was confined to the Jews, but was afterwards published to the Gentiles, and carried through the whole world; and, in ages since, has made a considerable progress, particularly at the Reformation; and will make a much greater one, towards the end of time: and of the grace of God in the heart, which gradually increases to a full assurance of understanding of hope, and of faith, and to the measure of the stature of the fulness of Christ: and of the church of Christ, and his interest in the world; both as to the large numbers it did consist of in the times of the apostles, and since, and will more especially hereafter; for the church will fill the earth, and the kingdoms of the world will become the church, and all nations of the earth will flock unto it; the people of the Jews in general will be converted, and the fulness of the Gentiles will be brought in: as also with respect to the figure it will make through the great personages, the kings and princes of the earth, that will be in it; the great power and authority the saints will then have; the peace and prosperity that will be enjoyed by them; the spirituality, holiness, righteousness, love, and unity, there will be among them; as also the presence of God and of the Lamb, they will be favoured with; all which glory and happiness will be brought about by a plentiful effusion of the Spirit, and by the glorious appearance of Christ. In Matthew 13:34 is an explanation why the first four parables can be titled "Satan's Plan to Destroy the Church": All these things Jesus spoke to the multitude in parables; and without a parable He did not speak to them, that it might be fulfilled which was spoken by the prophet, saying: "I will open My mouth in parables; I will utter things which have been kept secret from the foundation of the world.". Matthew 12:32 says, “… anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” Item 6 in the list above provides three possible translations for Matthew 12:32; no matter which one is used, all refer to speaking against the activity of the glorified Christ in his spiritual form, which takes place after his ascension and onward. His impressions are indeed more vivid and cheering than those of him who has long seen and to whom objects are familiar. In Psalm 78:2, it does not say, "I will utter things which have been kept secret from the foundation of the world." 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. Farmers listened to pictures of agricultural life. Biblical Commentary (Bible study) Matthew 13:24-30, 36-43 EXEGESIS: MATTHEW 12-13. Though rather, the saints and people of God are intended, who, in Scripture, are sometimes compared to particular birds; as to the eagle, the dove, and sparrow; and to birds in general, because timorous, weak, and defenceless, are exposed to danger, and wonderfully delivered, and are very subject to wander and go astray; and because of their chirpings, and singing songs of praise to their God and Redeemer; and to birds of the air or heaven, because they are heaven born souls, are partakers of the heavenly calling, and are pressing for, and soaring aloft towards the high calling of God in Christ: now the Gospel ministry, and the Gospel church state, are very useful to these; they "come" thereunto willingly, and cheerfully, deliberately, and with dependence on the grace and strength of Christ; humbly, under a sense of their own unworthiness, and yet with joy and thankfulness; heartily, and with their faces thitherwards, and they also "lodge" therein. They seem not to reveal as much about the church's eternal characteristics as about its day-to-day efforts resulting from Christ's work in coming into the world. The fairy tale ending we all hope for does not happen in this parable.1 In fact, many of the parables contradict our hopes, our expectations, even our values. It gave Him a place to speak, away from the press of the crowds, provided good acoustics, and probably a nice backdrop.i. 2. Mark connects them with "Satan" (Mark 4:4, 15), and Luke links them to "the devil" (Luke 8:5, 12). And whosoever speaketh a word against the son of man By whom is meant, not any man, as Grotius thought, but the Lord Jesus Christ, so often called "the son of man", on account of his human nature, in which he appeared in great meanness and obscurity. σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά. The gospel of Matthew is an integral component of the “already/not yet” eschatological scheme (though Luke appears to have been emphasized in progressive dispensational writings because of the particular expertise of Darrell Bock with respect to the Luke/Acts texts). In contrast, the parable of the weeds (sometimes called ‘tares’) focuses on the judgment that will befall “all causes of sin and all evildoers” (Matthew 13:41). These eight parables can be divided into three sections. N.A.S.B. Matthew 12:32 says, “… anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” Item 6 in the list above provides three possible translations for Matthew 12:32; no matter which one is used, all refer to speaking against the activity of … Beside the sea * old Testament came true in the life of Jesus Matthew identifies birds. Mixed multitude, while he told them many things in parables, * saying “Listen... 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